Miss Darlong Youth festival 2020












 

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Bukpui, the Traditional Institute of the Past Darlong

                         ‘BUKPUI’, an institutional house for the Darlongs: Tracing the lost elements of the Darlong ethnicity as imaged and imagined in the ‘Bukpui’ age.   ABSTRACT: The Darlong, belonging to one among the many communities of the ‘Zo Hnathla’ nomenclature, had dairies of folk traditions to be unfolded. However, the tribe leaping over a vast ocean of time dropped almost their entire past cultures adopting a new ones thereby leaving themselves almost in a state of blankness. ‘Bukpui’ was the traditional institute of the Darlongs where the heritages are born and contained. The ethnic institute had been acting as a wagon train in carrying out the orature, artefact, the oral narratives and other ethnic elements or the folk traditions as a whole in a varied form when writing and documentation was yet a mystery to them. However, the ‘Bukpui’ f...
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DARLONG SULHNUNGȂ BUNG THAR             Nirep 21/05/2024 han Pû Z.P Liana Whatsapp group ‘Chanchin Lawrkhawm’ hmangin ‘DARLONG ZOHNATHLAK INPUI’ tiin Darlong Inzomkhawmna om sai (DHI, YDA, DNI, DSU, DSCO, DSCS, etc.) chu pom loiin, ‘dawng suak angka maiin’ mȃni ‘Nû nih Pȃ’ kal khalin thû anin suȃ a chang. Ȋlei moh, khaw-lei moh…ȃikuangpȃ lei thaw’ pua hruaiin, intum ding zongin thlȃikhua hmang dingin inpuachanȃ lȃ-in an om. Mȃ hmunȃ zawnȃ om chu;             i. Tûhei mo an chang?             ii. Ȋ chem mo an nuarna san?             iii. Mȋ tumochang helnȃ mai mo a chang?             iv. Insawnsȃi chelloi khop thû om chu ȋmo?             v. Êsêl intung...
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The Spread Of Christianity in Darlong Villages

THE SPREAD OF CHRISTIANITY IN DARLONG VILLAGES                With the foundation of North Eastern India General Mission in the year 1924, emissaries were sent to different villages starting from Darchawi which was and is the centre of Christian policy formulation. Apart from Sȃidȃra Village, there were many villages that strongly opposed Christianity yet succumbed to it. In the year 1923, a missionary, under the supervision of Jampui Presbytery landed in a village called Ṭlângte Khua also known as Tualsungi Lungdaw Ṭlȃng. During the time, the village was under the rule of Ngursailiana with forty families inclusive of few Christian converts who escaped from Sȃidȃra Village. However, the Christians could not settle at the village for a long period of time. Ngursailiana was a pro-Christian. Thus, the villagers who were deadly against the new belief parted with their chief resulting in the formation of new villages such as Bero Billage also...
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